Galatians 5:22-26; 6:1-10 International Bible Lesson Commentary

Commentary on
Galatians 5:22-26; 6:1-10

International Bible Lessons
Sunday, February 26, 2012
L.G. Parkhurst, Jr.

The International Bible Lesson (Uniform Sunday School Series) for Sunday, February 26, 2012, is from Galatians 5:22-26; 6:1-10. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

International Bible Lesson Commentary

Galatians 5:22-26

(Galatians 5:22)  By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,

As believers look for guidance from and cooperate with the Holy Spirit, Who lives within them, they will begin to develop the pure moral character of God their Father and their Lord Jesus Christ. Under a variety of temptations and sufferings, Jesus Christ demonstrated all the fruits (or fruit) of the Holy Spirit, and the Holy Spirit will help believers show forth all of these character traits of Jesus (which Paul lists here) in all situations. As believers draw closer to God, they will ask the Holy Spirit to help them in every situation. They will live differently from the way those of this world live.

(Galatians 5:23)  gentleness, and self-control. There is no law against such things.

The fruits (or fruit) of the Holy Spirit are not laws to follow, but good habits that the Spirit of God helps us develop for any situation as we trust in His leading and empowerment. The Holy Spirit will help believers in Jesus Christ take all of the godly, positive actions that God’s law of love requires no matter what the situation. He guides and empowers believers to love God and others without their needing a book of rules to cover every possible temptation or situation. People without the Holy Spirit usually look for ways to avoid obeying (without actually “breaking”) rules and laws that conflict with their selfish self-interests. For this reason, we see the ineffectiveness of governments enacting more and more laws to try to curb the lawless behavior of those who try to work around the laws by finding loopholes in every law that would restrict their selfish desires.

(Galatians 5:24)  And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Crucifixion is painful and death is not immediately follow crucifixion. If we belong to Christ Jesus, we will begin the sometimes painful process of changing from destructive habits to living as Jesus Christ lived in the power of the Holy Spirit. Our emotions (formerly enslaved to the elemental spirits, the passions and desires that the world inflames in every way it can to mislead people) need to be controlled by the Holy Spirit as we consciously “nail” our former evil habits and temptations when they come to the cross of Jesus Christ. While breaking bad habits in the power of the Holy Spirit, believers also pray for the Holy Spirit to help them follow and obey Jesus Christ under the most trying temptations.

(Galatians 5:25)  If we live by the Spirit, let us also be guided by the Spirit.

Having turned from living for the pleasures of sin and the world, having turned from the guilt and suffering that naturally follow sinning, believers have turned to Jesus Christ for salvation and to serving Jesus as their Lord. Salvation involves both turning from sin and turning to Jesus. When the Holy Spirit comes to live within believers, believers need to choose to live by following and being guided by the Holy Spirit in all of their choices. Bible study, prayerful Bible study, helps believers discern the leading of the Holy Spirit and distinguish His leading from the leading of deceptive spirits. “Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons” (1 Timothy 4:1).

(Galatians 5:26)  Let us not become conceited, competing against one another, envying one another.

As a free gift, God has given us everything that we enjoy in the spiritual realm, along when many natural or physical blessings. All believers have been adopted into the family of God by God’s gracious gift through faith in Jesus Christ as Lord and Savior. Believers are not adopted into God’s family on the basis of any works they have performed; therefore, no believer should think he is spiritually superior to any other believer. Nor should believers use their natural or spiritual gifts or talents to compete spiritually with others who also have natural and spiritual gifts that God has given on purpose so they can serve Him and others. Believers should not envy those whose gifts differ from their gifts. Of course, Paul is not saying that believers cannot be involved in competitions, games, or competitive sports.

Galatians 6:1-10

(Galatians 6:1)  My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted.

Having begun his letter with strong words toward the “foolish Galatians,” Paul still considered them his friends. He had detected them in a transgression. They had turned to a different gospel. His letter was his attempt to restore them in a spirit of gentleness. When they corrected others, he wanted them to do as he had done with them. Some who condemn or correct others harshly have been tempted and have fallen into doing what they have harshly condemned others for doing.

(Galatians 6:2)  Bear one another’s burdens, and in this way you will fulfill the law of Christ.

Some believers still carry the burdens of guilt from previous sins and other believers need to encourage them with the loving promises of Jesus Christ and the Bible, that God the Father and Jesus Christ have forgiven them through Christ’s death on the cross and their faith in Him. Some struggle with the burden of destructive habits and passions that they have nailed to the cross of Christ, but habits and passions that have not yet died. Other believers can encourage them as the Holy Spirit helps them with the right words, and as believers pray for one another and work together to find ways of escaping temptations when they come.

(Galatians 6:3)  For if those who are nothing think they are something, they deceive themselves.

Apart from the salvation we enjoy as a gift from God through faith in Jesus Christ, and apart from the presence and work of the Holy Spirit in our lives, we are basically people created in the image of God who have sinned and deserve eternal punishment. If we think we are someone or something important apart from or beyond the work of Jesus Christ for us and in us, then we deceive ourselves.

(Galatians 6:4)  All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride.

How well we follow the Bible’s teachings, how well we demonstrate the fruit of the Holy Spirit, how well we show forth the loving character of Jesus Christ, are the standards by which we can test ourselves in our daily walk. Praying for God to guide us and help us live according to His standards are sufficient challenges for us. As Christians, we should not compare our performance to our neighbors’ performance as a standard by which we can measure our performance in order to feel superior to others. As we grow spiritually according to God’s standards, we need to give thanks to God and the Holy Spirit at work within us.

(Galatians 6:5)  For all must carry their own loads.

With respect to our living according to what Paul called the “law of Christ,” Who taught, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another” (John 13:34), we need to carry our own load of following the Holy Spirit and not depend on the Holy Spirit in others to lead them to forgive us or not be hurt if we sin against them. Every believer is responsible to develop the character of Christ within them, and not expect other believers to put up with their misbehavior. God expects every Christian to live responsibly and not take advantage of the good will of others.

(Galatians 6:6)  Those who are taught the word must share in all good things with their teacher.

Bible teachers have a major responsibility to teach the Bible, the word of God, accurately and truly, which involves prayer, intense study, and time. Many cannot also support their families (or themselves as Paul did) by also having enough time to work full time jobs. Therefore, Paul encouraged believers to care for their teachers by sharing “all good things” or money from the jobs that God had given them.

(Galatians 6:7)  Do not be deceived; God is not mocked, for you reap whatever you sow.

The Bible teaches that if we sow evil deeds we will reap evil. If we sow good deeds, we will reap good; if not from others, then from God, for God will not be mocked [treated with contempt or ridiculed]. We know that if we sow corn, we will reap corn and not beans. The same principle is true in the spiritual realm.

(Galatians 6:8)  If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit.

If we follow our emotions, our passions, our unholy desires, instead of following the Holy Spirit and the Bible’s teachings [the Bible was inspired by the Holy Spirit: “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work” (2 Timothy 3:16-17)] we will suffer the consequences in our own bodies [“He said, ‘If you will listen carefully to the voice of the LORD your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the LORD who heals you’” (Exodus 15:26) and “If you do not diligently observe all the words of this law that are written in this book, fearing this glorious and awesome name, the LORD your God, then the LORD will overwhelm both you and your offspring with severe and lasting afflictions and grievous and lasting maladies. He will bring back upon you all the diseases of Egypt, of which you were in dread, and they shall cling to you” (Deuteronomy 28:58-60)]. If we seek to follow the Holy Spirit and the Bible’s teachings, we will bear the fruit of the Spirit and we will reap life eternal with God even if our bodies die before Christ comes again: not all of the diseases we suffer are a direct consequence of our sins. Paul is not teaching here or elsewhere that believers are saved by their works; rather, he is teaching that the behavior of believers has consequences, eternal consequences. True believers will sow to the Spirit and fight to overcome sin and temptations.

(Galatians 6:9)  So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.

Paul preached against adding the works of the law as works we must do in order to be saved. He did not mean that we do not need to strive to do right and avoid doing wrong. Because the Holy Spirit lives within believers, believers need to pray for His strength when they grow weary of doing what is good and right, and then they need to keep on doing the right even when they grow tired or discouraged. God will bless believes in special ways when they do not give up.

(Galatians 6:10)  So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.

Doing right includes working for the good of all people. In our business dealings, we are never to cheat anyone or tell a lie to anyone, but do what is best and right for everyone (seller and buyer, employer and employee). Our job as believers is to try to promote what is good in our world. Our primary focus is to promote what is right and good for all of God’s children, all those in the family of faith.

[Easy to Print: Commentary on Galatians 5:22-26; 6:1-10]
[Easy to Print -- Large Print: Commentary on Galatians 5:22-26; 6:1-10]


Five Questions for Discussion and Thinking Further


1. Why do you think Paul lists “love” as the first fruit of the Spirit? How might love influence each fruit of the Spirit that Paul lists?

2. How can believers be guided by the Spirit and not deceived by evil spirits?

3. What are some thoughts and actions that can help believers restore “in a spirit of gentleness” one who has transgressed?

4. Explain what Paul means when he talks about sowing and reaping?

5. In these verses, what are some actions that Paul tells believers to take? From your observation or experience, which of these actions do people in the church most need to take today?


Teacher Study Hints for Thinking Further

[Easy to Print: Teacher Study Hints On Galatians 5:22-26; 6:1-10]
[Easy to Print -- Large Print: Teacher Study Hints On Galatians 5:22-26; 6:1-10]


Verse By Verse Study Guide Class Handouts

 [Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Galatians 5:22-26; 6:1-10
Verse By Verse GNB Galatians 5:22-26; 6:1-10
Verse By Verse NRSV Galatians 5:22-26; 6:1-10


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.

Posted in Bible Lesson, New Testament | 1 Comment

Galatians 3:15-18; 4:1-7 International Bible Lesson Commentary

Commentary on
Galatians 3:15-18; 4:1-7

International Bible Lessons
Sunday, February 19, 2012
L.G. Parkhurst, Jr.

The International Bible Lesson (Uniform Sunday School Series) for Sunday, February 19, 2012, is from Galatians 3:15-18; 4:1-7. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

To enhance a class discussion, or to begin or close your class, read the International Bible Lesson, for February 19, 2012, to your class The Sign You Are Adopted by God, based on Galatians 4:6, “And because you are children, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’”.

International Bible Lesson Commentary

Galatians 3:15-18

(Galatians 3:15)  Brothers and sisters, I give an example from daily life: once a person’s will has been ratified, no one adds to it or annuls it.

Once again, Paul addresses those in Galatia as members of the Christian family —they all share the same Father God and the same Elder Brother, Jesus Christ. Our heavenly Father has made a covenant or “will” with respect to those who believe in Jesus Christ as their Lord and Savior because they are His children. Our heavenly Father ratified this covenant or “will” so no one can change or cancel it. Our Father has promised us an inheritance as His children that no one can add anything to or change.

(Galatians 3:16)  Now the promises were made to Abraham and to his offspring; it does not say, “And to offsprings,” as of many; but it says, “And to your offspring,” that is, to one person, who is Christ.

God the Father made promises to Abraham and to one of his descendants, Jesus the Messiah. God promised them both that many would be blessed through them both. First, Abraham’s descendants would be so numerous that he would not be able to count them, just as he could not count the number of stars in the sky, and they would also possess the land God promised. Second, through faith in Jesus Christ, His descendants would be saved, justified, sanctified, and blessed spiritually; they would receive the gifts of eternal life in heaven and eternal life on the new earth. These gifts and others would be part of the inheritance of  God’s children. Jesus’ spiritual descendants would be more than any human being could count.

(Galatians 3:17)  My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.

To Abraham, God promised blessings that Abraham believed, and God told Abraham that believing God and trusting in His promises was the way to live (he lived by faith). Later, in the time of Moses, God created a government with laws and leaders so those who had formerly served Pharaoh as slaves could learn how to live according to the laws of God rather than live fearfully under the capricious commands of a despotic ruler. God announced the rewards for obeying His laws, the punishments for disobedience, and God created a system of sacrifices for the forgiveness of sins that pointed to the ultimate sacrifice of His Son, the Messiah. When God created this government for the benefit of His people; to teach them the moral law of God (a law of love suited to their nature and relations as created by God in His image), God did not cancel or fulfill the promises He had made to Abraham and his offspring, Jesus Christ, Who would fulfill the law of God.

(Galatians 3:18)  For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.

Neither Jews nor Gentiles will receive the forgiveness of sins and the gift of eternal life through obeying the government and laws that God established through Moses. The inheritance God promised will be given to those who believe God and the promises He made to bless them through believing and acting as Abraham acted, who acted with faith in God by believing God’s promises.

Galatians 4:1-7

(Galatians 4:1)  My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property;

Paul continues his example by illustrating the implications of a person’s will with respect to a minor child (which he began in Galatians 3:15). A slave is told what to do and what he can and cannot do, and he must obey or be punished. A slave has no freedoms or independence. Paul argues that a “minor child” (one not old enough to make responsible decisions for himself, or one not recognized as an adult prepared to manage his property or inheritance) will someday take actual possession of the property of his deceased father (as such, he is the owner of his deceased father’s property, but not its manager, to do with as he likes). Until the minor child is old enough to manage his property (hopefully wisely), he must follow the rules of his guardians, and be rewarded or punished based on his compliance.

(Galatians 4:2)  but they remain under guardians and trustees until the date set by the father.

A will respecting a minor child will take effect when his father (or his parents) has died. The will of his father may state that he is the owner of his deceased father’s property, but also set certain restrictions. The father’s will may state that his child will remain under the authority of guardians or trustees and not come into possession of his property until the minor child is of a certain age or has fulfilled certain requirements set by the father (for example, has completed school or shown responsibility by completing other tasks). The father hopes and plans for his child to mature to the point that he does not need the laws of guardians and trustees, but has gained the wisdom to do what is right and best for all concerned with the property he has inherited.

(Galatians 4:3)  So with us; while we were minors, we were enslaved to the elemental spirits of the world.

While we were minors (before believing in Jesus Christ as our Lord and Savior and being freed by Him), as a result of our sins, we were enslaved to “the elemental spirits of the world.” God did not enslave us; by disobeying, we enslaved ourselves to habitually repeating the same and even worse sins. The laws of God would help us learn right from wrong and live while enslaved, but the laws of God could not free us from our slavery to sin and the demonic powers that tempted us, nor could the laws of God empower or enable us to live wisely and rightly with consistency. Rather, the laws of God showed us that we needed more than laws, we also needed a Savior to save us from slavery to sin and the elemental spirits. We needed freedom from slavery, but we also we needed the Holy Spirit of God within us to help us use our freedom wisely and rightly.

(Galatians 4:4)  But when the fullness of time had come, God sent his Son, born of a woman, born under the law,

God decided the right time to send the offspring, Jesus the Messiah, that He had promised to send. God sent the Messiah, born of the virgin Mary, as His offspring in the line of Abraham and David (their offspring). He sent Jesus when He decided that believers in Jesus Christ would no longer need the guardians of the rules of Moses (the regulations, the festivals, the sacrifices of Moses’ government, which was subservient to Roman rule). By believing in Jesus, even though under Roman rule, His children could live wisely and love God and others as God their Father intended all people to live.

(Galatians 4:5)  in order to redeem those who were under the law, so that we might receive adoption as children.

Jesus came and fulfilled the law of Moses under which He was born. He obeyed the law of God perfectly. He became the perfect sacrifice (that the sacrifices God instituted through Moses pointed toward). He made the supreme sacrifice for our sins. He died a substitutionary death for us. He suffered and died in our place to redeem believers and save us from the eternal consequences our disobedience deserves. He rose again from the dead and freed us from our slavery to the elemental spirits of the world that tempt us to sin. By His death and resurrection, He has adopted believers as children of God; we are adopted into God’s family and will receive an inheritance as His children.

(Galatians 4:6)  And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”

Jesus is the only begotten Son of God; believers in Him are adopted children of God. When we believe God and believe in Jesus, when we believe God the Father sent Jesus as He promised to accomplish His blessed will for us, then we become adopted children of God our heavenly Father and we receive an inheritance as His children. In addition to forgiveness and cleansing from sin, receiving the Holy Spirit into our hearts is the first part of the inheritance that God gives us as His children. The Holy Spirit is similar to a down payment that assures us of our future inheritance. God graciously sends the Holy Spirit into our hearts as a consequence of our believing in Jesus as the Messiah, our Lord and Savior. He is a gift and not a possession we have earned because we have obeyed the laws of God (because we have not obeyed the laws of God; we have disobeyed them). The Holy Spirit inspires us to call upon God as our heavenly “Abba! (Daddy) Father!” Those filled with the Holy Spirit call God their “Father,” and this is a sign they are adopted children of God.

(Galatians 4:7)  So you are no longer a slave but a child, and if a child then also an heir, through God.

Now, as a result of believing God, the Holy Spirit in our hearts frees us from slavery to sin and the elemental spirits of the world. We now have the power of God within us to overcome temptations and take the way of escape that Jesus shows us when we are tempted. We have the power of God to say “NO!” to sin and temptation and to do what we know to be the right and loving thing in every situation. We now have the Spirit of God to lead us according to the Word of God, the Bible, that the Holy Spirit also helps us interpret. We no longer need the rules of Moses’ government in order to obey God’s moral law (to love God and others). We now love God and others in the power of the Holy Spirit, including Jews and Gentiles within the circle of God’s love.

[Easy to Print: Commentary on Galatians 3:15-18; 4:1-7]
[Easy to Print -- Large Print: Commentary on Galatians 3:15-18; 4:1-7]


Five Questions for Discussion and Thinking Further


1. How does God adopt a child into His family? How can we be adopted into the family of God?

2. What are some of the gifts a child of God will inherit from their heavenly Father?

3. Give some reasons why the inheritance of God’s children cannot come to them from the law?

4. Why is being under the law similar to being a minor child under a guardian or trustee?

5. In these verses, what major blessing or gift does Paul say the Spirit of God will bring to believers when He comes into their hearts? Why is this gift of the Holy Spirit so meaningful and valuable?


Teacher Study Hints for Thinking Further

[Easy to Print: Teacher Study Hints On Galatians 3:15-18; 4:1-7]
[Easy to Print -- Large Print: Teacher Study Hints On Galatians 3:15-18; 4:1-7]


Verse By Verse Study Guide Class Handouts

[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Galatians 3:15-18; 4:1-7
Verse By Verse GNB Galatians 3:15-18; 4:1-7
Verse By Verse NRSV Galatians 3:15-18; 4:1-7


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.

Posted in Bible Lesson, New Testament | 2 Comments

Galatians 3:1-14 International Bible Lesson Commentary

Commentary on Galatians 3:1-14

International Bible Lessons
Sunday, February 12, 2012

The International Bible Lesson (Uniform Sunday School Series) for Sunday, February 12, 2012, is from Galatians 3:1-14. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

To enhance a class discussion, or to begin or close your class, read the International Bible Lesson, for February 12, 2012, to your class The Holy Spirit in Your Life, based on Galatians 3:2, “The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?”.

International Bible Lesson Commentary

Galatians 3:1-14

(Galatians 3:1)  You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified!

Paul told the Galatians how foolish it is to turn away from faith in Jesus Christ alone for salvation. By adding back to their way of life the ceremonies of Judaism and the traditions of the Jews and rabbis to their belief in Jesus Christ as the way to be right with God, they had turned away from trusting in Christ alone for salvation and had turned to a different system of religion (which was faith in Jesus Christ plus ceremonies in order to be right with God). Paul thoroughly explained the crucifixion of Jesus Christ to them, and in some way demonstrated what that meant in his own life of suffering for Christ. Since the crucifixion of Jesus Christ is so crucial to maintaining a true Christian faith, the meaning of Christ’s death must always be taught as a condition that God fulfilled in order to be both just and merciful when forgiving the sins of those who place their faith in Jesus Christ as Lord and Savior.

(Galatians 3:2)  The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?

The Jews never received the Holy Spirit into their lives by performing ceremonies; such as, circumcision. They had received the Holy Spirit into their lives by believing in Jesus Christ as Lord and Savior and the truth’s Paul had taught them about Christ. Paul expects them to answer that they had received the Holy Spirit by accepting the truth of the gospel that he had preached.

(Galatians 3:3)  Are you so foolish? Having started with the Spirit, are you now ending with the flesh?

It is foolish to turn from the leading and empowering of the Holy Spirit as the way to live in order to turn back to rules and regulations that concern the flesh or the human body; such as, circumcision and eating special foods and avoiding other foods. These actions that affect the body do nothing to help a person live right for God. Of course, maintaining a good healthy lifestyle is important to being physically and mentally fit to serve God and others on Earth, but physical fitness will not save us spiritually or prepare us to spend eternity with God.

(Galatians 3:4)  Did you experience so much for nothing?—if it really was for nothing.

If we turn from Christ alone as the way to God, and if we turn from the Holy Spirit as our Leader in this life as He interprets the Bible truly for us, then our previous Christian experience can count for nothing — perhaps for now and all eternity. Their experience may not be for nothing if they return to faith in Christ alone as the way to be justified or made right with God. Only the Son of God can make us right with God and lead us into life eternal.

(Galatians 3:5)  Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?

Paul asks about the Source of our spiritual life and how we have a relationship with this Source, the Holy Spirit, in such a way that the Holy Spirit makes a difference in the way we live. The answer is by believing the truth of the gospel and trusting in Jesus Christ as Lord and Savior; it is not by performing ceremonies that may make us appear to be religious. God works miracles in response to our believing prayers; not in response to our eating special foods or attending special feast days or performing specified ceremonies.

(Galatians 3:6)  Just as Abraham “believed God, and it was reckoned to him as righteousness,”

Abraham believed the promise that he would have a son and through this son have more descendents than he could count. He trusted God and His word. He trusted God, that God would do what he said. So, God counted Abraham’s believing God as righteousness (the right way to live). Abraham trusted God on many occasions; such as, leaving his home for the land God had promised him, and taking Isaac up the mountain believing that God would provide the lamb for the sacrifice.

(Galatians 3:7)  so, you see, those who believe are the descendants of Abraham.

If we believe God and trust in the work of Abraham’s offspring, Jesus the Messiah, who lived, died, and rose from the dead for us, then we become Abraham’s descendents. God counts us righteous, because we believe God as Abraham did. Note: Believing that God exists is not the same as “believing God.” When we believe God, we trust and act on the basis of what God does and says, especially as we learn about the true God from our prayerful study of the Bible.

(Galatians 3:8)  And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the Gentiles shall be blessed in you.”

God always intended to bless the Israelites and those who were not Israelites; remember how God blessed the Israelites and the Egyptians through the Israelite, Joseph in a time of famine. In times of spiritual famine, when the true God is not known, God intends to bless all people through faith in Jesus Christ. All Gentiles who believe God and place their faith in Jesus Christ as Lord and Savior for salvation will be counted as righteous in the eyes of God, as living the way God intends for all believers to live. The gospel that God declared to Abraham was, “All the Gentiles shall be blessed in [your descendant, Jesus the Messiah].”

(Galatians 3:9)  For this reason, those who believe are blessed with Abraham who believed.

Abraham was blessed by God in many ways; through Isaac and his descendents, through God’s provisions for him in time of need, by God protecting him, and in many ways the Bible did not have room to describe. Just as God blessed Abraham as he believed, so those who believe as God has revealed himself through His only Son Jesus Christ in the Bible will receive more blessings than people can count.

(Galatians 3:10)  For all who rely on the works of the law are under a curse; for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”

If we trust in our own obedience of God’s law (and the ceremonies God’s law required of the Israelites before the coming of Jesus Christ) as the way to be saved from sin and inherit eternal life, we will fail because we have not obeyed in the past and will not obey the law of God perfectly in the future. The law will always point out that we have disobeyed God, deserve His judgment, and need God to save us from our sins and punishment through Jesus Christ and faith in Him as the way of salvation (the Way, the Truth, and the Life).

(Galatians 3:11)  Now it is evident that no one is justified before God by the law; for “The one who is righteous will live by faith.”

In order to be justified by the law, a person must perfectly obey the law, though some may try to be justified by the law by attempting to justify or give an excuse for every sin; such as, “I could not help but,” “Nobody is perfect,” or “The devil made me do it.” No excuse for disobeying God will justify anyone. Only by our choosing to live by faith in God, believing God and trusting God, can we be righteous or live rightly. Future obedience to the law can never cancel out the punishment we deserve for our past sins. Only by believing in Jesus Christ and receiving the Holy Spirit through faith, can anyone obey God as the Spirit leads us according to the Bible’s teaching.

(Galatians 3:12)  But the law does not rest on faith; on the contrary, “Whoever does the works of the law will live by them.”

Some will try to live right with God on the basis of performing prescribed religious rituals and rules; such as, worshiping God on special days, eating special foods, and observing certain feasts. Such people are not living by believing God and trusting in Jesus Christ and the good news of His work on the cross and in believers through His Spirit. Instead, they are living on the basis of and trusting in what they do, depending on their religious performances to save them, and trusting in their works of goodness as the way to merit God’s forgiveness.

(Galatians 3:13)  Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”—

The law points out the fact that we have committed sins. No return to obedience alone can save us from the consequences of our having sinned in the past. We deserve God’s just judgment for what we have done in the past. Therefore, God sent His Son to save us. Jesus Christ died a sacrificial death on the cross in our place, so God could forgive us in mercy, stress the importance of obeying His moral law [of loving God and others as Jesus loved], uphold His just government over all people, and remain just in all of His judgments. If we believe God, we will trust in what He has done for us in Jesus Christ to save us. To be saved, we will not trust in our own performance, but we will trust in the performance of Jesus Christ dying on the cross, rising from the dead, and reigning over the universe.

(Galatians 3:14)  in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.

When we believe God and what He has done for us personally through Christ; then we are “in Christ Jesus.” We receive the Holy Spirit into our lives as God promised. All of these blessings come to us through faith, through believing God’s Word, and not through our mere human efforts to obey rules and rituals. The Israelites tried ritualism as a way of life before Christ came, and they failed to be right with God. Their rituals only pointed to the coming of the Messiah and their need of salvation through the Messiah’s coming. Israelites and Gentiles can receive the promised Holy Spirit only through faith in Jesus Christ; by doing so, they can truly love God and others as God intends.

[Easy to Print: Commentary on Galatians 3:1-14]
[Easy to Print -- Large Print: Commentary on Galatians 3:1-14]


Five Questions for Discussion and Thinking Further


1. According to Paul in Galatians 3:1-14, how do we receive the Holy Spirit into our lives? Why do we need the Holy Spirit in our lives?

2. In Galatians 3:1-14, how many times does Paul use some form of the word “believe” (such as, believe, believed, believing)? Look up the word “believe” in a dictionary. What does the word “believe” mean?

3. Why is believing important? What does Paul say people should believe or need to believe?

4. Look up the word “faith” in the dictionary. What does the word “faith” mean? In Galatians 3:1-14, how does Paul use the word “faith.” How are the meanings of the words “believe” and “faith” similar or different?

5. What happens to people when they rely on the works of the law in order to be justified or right with God? How can you recognize people who do this, and how might you help them?


Teacher Study Hints for Thinking Further

[Easy to Print: Teacher Study Hints On Galatians 3:1-14]
[Easy to Print -- Large Print: Teacher Study Hints On Galatians 3:1-14]


Verse By Verse Study Guide Class Handouts

[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Galatians 3:1-14
Verse By Verse GNB Galatians 3:1-14
Verse By Verse NRSV Galatians 3:1-14


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.

Posted in Bible Lesson, New Testament | 2 Comments

Galatians 2:15-21 International Bible Lesson Commentary

Commentary on Galatians 2:15-21

International Bible Lessons
Sunday, February 5, 2012

The International Bible Lesson (Uniform Sunday School Series) for Sunday, February 5, 2012, is from Galatians 2:15-21. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

To enhance a class discussion, or to begin or close your class, read the International Bible Lesson, for February 5, 2012, to your class Justified by Faith in Jesus, based on Galatians 2:16b, “And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law”.

International Bible Lesson Commentary

Galatians 2:15-21

(Galatians 2:15)  We ourselves are Jews by birth and not Gentile sinners;

Chapters 1 and 2 of Galatians are biographical. Paul wrote this letter to those who had become Christians during his first missionary journey, and his letter to the Galatians is one of the earliest (if not the earliest) of his letters in the Bible. Jewish “Christians” (perhaps better described as Pharisaic type “Christians” in this letter) had come into some of the churches he had founded in Galatia, and they convinced many of Paul’s converts that in order to be saved they needed to not only believe in Jesus as the Messiah, but also do the works of Moses’ law (such as, be circumcised, eat special foods, avoid certain foods, practice certain ritual washings, and celebrate the feast days). Paul argued in his letter to the Galatians that the teachings of these Pharisaic type “Christians” was not the gospel of Jesus Christ; their teaching would make the gospel ineffective in their lives; their teaching would rob them of their freedom and lead them back into slavery. Traditionally, Jews and Gentiles looked down with prejudice upon one another; calling each other dogs and barbarians respectively. The Jews called those who did not do the works of the law “Gentile sinners.” In his letter, Paul argued from the Jewish point of view to make his points, and not because he was still prejudiced against Gentiles (as were those with a Pharisaic worldview). Rather, Paul will argue that Jews and Gentiles who were Christians should be able to sit together and eat together without prejudice against one another.

(Galatians 2:16)  yet we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law.

A human being can be justified by the works of the law only if he has always perfectly said and done what is right according to the standards God has set and revealed in His law; standards that are consistent with our human nature and intended relationships as people created in the image of God. However, Jesus Christ, the Son of God, is the only human being who has achieved this type of justification. The standards God has set are the moral law of God; summed up as loving God and others.

Consider this example: in human governments, if someone kills or murders someone, the defense attorney may try to argue that the person who killed someone was justified in their killing them in order to protect themselves. The defense attorney may try to justify the actions of his client as being right actions under the circumstances so his client will be declared right (justified) and not be punished by the legal system. A true murderer can only be justified in the eyes of God and inherit eternal life when he admits his sin, repents of his sin, and trusts in Jesus Christ alone for salvation.

In the Bible, every person but Jesus Christ is recognized as having sinned; therefore, they cannot ever be justified by doing the works of the law. They are convicted as sinners from a legal point of view, and no future obedience can erase the fact that they have sinned or justify their past sinful actions. However, God has promised in the Bible that a person can be justified by faith in Jesus Christ; not by works of the law apart from faith in Jesus Christ, and not by faith in Jesus Christ plus works of the law. We cannot be justified or declared right by our works in any way. However, when a person is justified by faith in Jesus Christ alone, good works that bless others will flow from their heart of love for God and others; in addition, the Holy Spirit will guide and empower them to take practical actions that will help others and lead some to saving faith in Jesus Christ.

(Galatians 2:17)  But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not!

Faith in Jesus Christ is active, not passive. Paul used the word “effort,” as in “our effort to be justified in Christ.” Faith in Jesus Christ leads us to make an effort to follow Jesus Christ as our Lord and Savior the best we can in our everyday lives as He leads and empowers us. Our efforts do not “save” us, but because we are saved we make efforts to glorify and honor God in Jesus Christ out of a heart filled with His love. Also, our efforts will not focus on the ceremonies that the law of Moses prescribed so we can be justified or get right with God. If we Christians sin from time to time (sin should be the exception in the way we usually live) in our efforts to do all that Jesus wants, that does not mean that Jesus has failed, that His teachings have failed, that Jesus is or was serving sin and led us into temptation and sin. Jesus did not fail; rather, we failed Jesus. Therefore, the only way to be justified is by faith in Jesus Christ as Lord and Savior. Jesus is the only One who can justify us as we trust in Him.

(Galatians 2:18)  But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor.

Paul wrote that those who say they believe in Jesus Christ (as the One who justifies them, leads them, empowers them to do right, and saves them), if they then turn back to doing the works of the law in order to be justified or saved, (by refusing to eat with Gentiles at meals, by eating special “kosher” foods, by celebrating special days to be right with God), then they are transgressors or sinners. Though the Galatians said they believed in Jesus Christ in order to be justified or saved, they were turning back to practices (works of the law) that they had turned from; therefore, they demonstrated or proved that they had returned to a life of sin. Paul insisted that in order to be justified and right with God, people must trust in Christ alone for salvation and not also trust in thing they do.

(Galatians 2:19)  For through the law I died to the law, so that I might live to God. I have been crucified with Christ;

The law shows what God requires and that all people have failed to do what God requires; therefore, people need a savior from sin and the eternal consequences of disobedience. Jesus Christ came to be our Savior, to sacrifice His life so God could be just and uphold the integrity of His kingdom when forgiving us for our sins. The law can show us where we sin, but the law cannot forgive us, only God in Christ can forgive us. The law cannot empower us to do right, only God in Christ can empower us. Therefore, we turn to God in Christ and live for God in Christ and follow God in Christ, the Son of God. The Jewish religious leaders crucified Jesus because He told the truth and called people to follow Him. Paul adopted the teaching and way of Jesus Christ after Christ met him; therefore, the religious leaders rejected Paul as he had once rejected Christ and Christians. Paul was persecuted, as was Jesus and the other Apostles. Paul considered himself to have suffered and been crucified with Christ. He now lives for God because He loves God for saving him, rather than live for the law which condemns him as a sinner. He can only be justified through faith in Jesus Christ, and this was the same for the Galatians, and for any who would be justified today.

(Galatians 2:20)  and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Previously, Paul had focused on himself and his performance; he lived for himself; he tried to save himself by performing the works of the law. When he became a follower of Jesus Christ, Paul quit living for himself and began to live for Jesus Christ, Who now lived in him. Paul considered himself crucified with Christ and raised to new life with Christ. Paul turned from focusing on his performance according to the works of the law; instead, he now focused his attention on Jesus Christ who now lived in him, empowered him, and guided him. Even as Paul lived in the flesh; that is, in a human body, he lived by faith in Jesus, the Son of God. Paul trusted Christ to lead him rightly, because Christ, Who is the Son of God, knew God’s perfect will, loved Paul, and gave himself for Paul when He died on the cross. Christ also humbled himself to live in Paul and help Paul live right before God.

(Galatians 2:21)  I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.

Only God through His Son, Jesus Christ, can forgive us for our sins as a free gift of grace (we can never merit or earn God’s favor by any works that we do). The law can never declare us right, for we have sinned in the past. As a free gift to believers, God has chosen to call us right and make us right through faith in Jesus Christ. Salvation by faith in Jesus Christ does not excuse us from trying to live a moral and upright life. God chose to show us the importance of living a morally upright life when He sent Jesus Christ to perfectly obey the moral law of God—the law of love (love for God and others). Christ died a sacrificial death for us so God could justly forgive us and help us live right the only way possible (by raising Christ from the dead so He could live out His life in us). If there had been any other way for God to justify and save us than through the death and resurrection of God’s only begotten Son, Jesus Christ would not have died as a sacrifice for us. Christ rose from the dead to live in us and make us new. Through Christ in us, we can now love as God intends and live morally upright. We should never make God’s free gift of grace in our lives ineffective by turning from faith Christ to performing works of the law in a human effort to be right in the eyes of God.


Five Questions for Discussion and Thinking Further


1. Why should a sinner want to be justified? How can a sinner be justified?

2. What are “the works of the law”?

3. What do believers do after they are justified?

4. Who did Paul “live to” and what did he “live by” (see Galatians 2:19-20)?

5. Where does Jesus Christ live?

[Easy to Print: Commentary on Galatians 2:15-21]
[Easy to Print -- Large Print: Commentary on Galatians 2:15-21]


Teacher Study Hints for Thinking Further


[Easy to Print: Teacher Study Hints On Galatians 2:15-21]
[Easy to Print -- Large Print: Teacher Study Hints On Galatians 2:15-21]


Verse By Verse Study Guide Class Handouts

[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Galatians 2:15-21
Verse By Verse GNB Galatians 2:15-21
Verse By Verse NRSV Galatians 2:15-21


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.

Posted in Bible Lesson, New Testament | 2 Comments

Exodus 15:1-3, 19, 22-26 International Bible Lesson Commentary

Commentary on Exodus 15:1-3,19,22-26

International Bible Lessons
Sunday, January 29, 2012

The International Bible Lesson (Uniform Sunday School Series) for Sunday, January 29, 2012, is from Exodus 15:1-3,19,22-26. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

For lesson background, class discussion, or to begin or close your class, read the International Bible Lesson, for January 29, 2012, to your class God’s Way of Preventing Diseases, based on Exodus 15:26, “God said, ‘If you will listen carefully to the voice of the LORD your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the LORD who heals you’”.

International Bible Lesson Commentary

Exodus 15:1-3

(Exodus 15:1)  Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for he has triumphed gloriously; horse and rider he has thrown into the sea.

After the LORD led the Israelites out of Egypt and across the Red Sea on dry ground (after rolling back the waters), He destroyed the Egyptian soldiers after Pharaoh ordered them to pursue the Israelites and bring them back to Egypt as slaves. God triumphed over horse and rider when He allowed the waters that He had parted for the Israelites to roll back and destroy the Egyptian army. The Hebrews never forgot, and never failed to remind their children, of God’s glorious victory over their enemies. What God did for His obedient children, He would not do for the enemies of His children.

(Exodus 15:2)  The LORD is my strength and my might, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.

Today, God is the same in character and nature as He was in the days of Moses. As children of God, we can sing this same song of praise and thanksgiving for all that God has done and continues to do for us. Believers in the LORD need to affirm the truths of this song from the bottom of their hearts to others—that God is the same yesterday, today, and forever (see Hebrews 13:8). God has proved himself worthy of our praise and thanks both from what we know from the Bible and our own experiences. He is worthy to exalt before others, as the Hebrews did here, that others may come to know God as their strength and salvation too.

(Exodus 15:3)  The LORD is a warrior; the LORD is his name.

The Old Testament reveals some of the ways that God fights against His enemies and those who attack His children. The New Testament shows how demonic powers fight against God’s people, and how Jesus Christ battles and defeats these evil powers. As the Apostle Paul wrote, “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). The LORD can conquer His enemies and ours, whether physical or spiritual, as we see Him doing in the Old and New Testaments.

Exodus 15:19

(Exodus 15:19)  When the horses of Pharaoh with his chariots and his chariot drivers went into the sea, the LORD brought back the waters of the sea upon them; but the Israelites walked through the sea on dry ground.

The song describes exactly how God won the victory over Pharaoh, his army, and the false gods of Egypt. Evil spiritual powers inspired the Egyptians to worship their idols, and their idols proved powerless to save them. Whereas God is worthy to receive our honor and praise, the false gods of this world are unworthy and eventually fail to deliver on the false promises they make to their devotees. The Bible very specifically teaches how God saves or punishes in human history. We need to make our praises and thanksgivings to God very specific so people can learn the reasons God is worthy to be praised, just as we learn more about God from this song of praise and the psalms in the Old Testament.

Exodus 15:22-26

(Exodus 15:22)  Then Moses ordered Israel to set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water.

The Bible shows that people must trust in God in the good times of great victory and during the times of privation and uncertainty from living in this world. God was with the Hebrews in times of plenty and privation, just as He is with all of His children today. God expected the Israelites to trust Him and the leader He had provided to guide and teach them. They would encounter difficulties, but would they keep trusting God to bring about a good outcome as they approached the Promised Land and the challenges before them?

(Exodus 15:23)  When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah.

After being thirsty for three days, the Israelites came to some bitter water. The water at Marah was known to always be bitter, for that is how it got its name. If God could part the Red Sea to save them, which He did, He could easily make bitter water sweet to the taste and thirst quenching. God can change any bitter situation in which we find ourselves, no matter how bitter it is. The question we must ask is whether we are going to complain or take our problem to God in prayer and trust.

(Exodus 15:24)  And the people complained against Moses, saying, “What shall we drink?”

God’s leaders must deal with the complaints of God’s children against God and themselves. Instead of turning to God in prayer, whom they had just seen part the Red Sea, the Israelites were too spiritually immature to depend on God to give them good water to drink when they needed it. They made Moses responsible for their problems; and as their leader, Moses leaned on God and learned what to do.

(Exodus 15:25)  He cried out to the LORD; and the LORD showed him a piece of wood; he threw it into the water, and the water became sweet. There the LORD made for them a statute and an ordinance and there he put them to the test.

Moses followed the solution of a spiritually mature person who knew God, he prayed. God did not work a miracle apart from Moses; rather, God showed Moses what to do and Moses obeyed and God worked a miracle. By his obedience, Moses demonstrated his faith. Through miracles, God continued to raise up Moses as a worthy leader over His people, a leader who could be trusted, when God worked a miracle through a simple piece of wood thrown in faith. Then, God made a rule for His children to follow and He would test them to see if they had learned enough about God to follow His rules.

(Exodus 15:26)  He said, “If you will listen carefully to the voice of the LORD your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the LORD who heals you.”

Some diseases result from bad choices and behaviors forbidden by God and the way He created us to live. We see this more clearly today, because we know how some diseases are transmitted through germs. Risky behavior can result in the risk of disease. Sometimes, innocent children and others suffer from diseases spread to them by others. The Israelites did not have the science to know what we know today about different causes of disease. They did not have the medicines that some believe will take the risk of disease out of risky behavior. But, if they [and we] would obey the LORD, then diseases spread from sinful behavior would not infect them.


Five Questions for Discussion and Thinking Further


1. Read Exodus 15:2 again. Moses gives praise to God for many reasons. How many of these truths about God can you affirm from your own experience? What additional truths can you affirm about God from both the Bible and your experience?

2. How do your beliefs about God from the Bible and your experience make a difference when you face various challenges, opportunities, and problems in your daily life?

3. How do you think most people outside of the church would feel (or would respond) if you told them that your faith in God included the fact that “The LORD is a warrior”? How might people inside the church feel or respond if you told them you believed this fact about God?

4. Do you think it is still important to think of God as a warrior and teach about God ruling the universe as a warrior? Compare this fact about God with the words of the hymn “Onward, Christian Soldiers.” [Since the words to this hymn may not be easily available to you, I have printed them below.]

5. What should church members say or do when they think God or their leaders have not lived up to their expectations?

ONWARD, CHRISTIAN SOLDIERS
Words by Sabine Baring-Gould written in 1865
For Use In Question 4 Above

Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Christ, the royal Master, leads against the foe;
Forward into battle see His banners go!

Refrain
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.

At the sign of triumph Satan’s host doth flee;
On then, Christian soldiers, on to victory!
Hell’s foundations quiver at the shout of praise;
Brothers lift your voices, loud your anthems raise.

Refrain

Like a mighty army moves the church of God;
Brothers, we are treading where the saints have trod.
We are not divided, all one body we,
One in hope and doctrine, one in charity.

Refrain

What the saints established that I hold for true.
What the saints believèd, that I believe too.
Long as earth endureth, men the faith will hold,
Kingdoms, nations, empires, in destruction rolled.

Refrain

Crowns and thrones may perish, kingdoms rise and wane,
But the church of Jesus constant will remain.
Gates of hell can never gainst that church prevail;
We have Christ’s own promise, and that cannot fail.

Refrain

Onward then, ye people, join our happy throng,
Blend with ours your voices in the triumph song.
Glory, laud and honor unto Christ the King,
This through countless ages men and angels sing.

Refrain

[Easy to Print: Commentary on Exodus 15:1-3,19,22-26]
[Easy to Print -- Large Print: Commentary on Exodus 15:1-3,19,22-26]


Teacher Study Hints for Thinking Further


[Easy to Print: Teacher Study Hints On Exodus 15:1-3,19,22-26]
[Easy to Print -- Large Print: Teacher Study Hints On Exodus 15:1-3,19,22-26]


Verse By Verse Study Guide Class Handouts


[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Exodus 15:1-3,19,22-26
Verse By Verse GNB Exodus 15:1-3,19,22-26
Verse By Verse NRSV Exodus 15:1-3,19,22-26


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How to Pray in the Spirit: Devotional Readings [John Bunyan / L.G. Parkhurst, Jr.] Pb
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.


Posted in Bible Lesson, Old Testament | 2 Comments

Genesis 50:15-26 International Bible Lesson Commentary

Commentary on Genesis 50:15-26

International Bible Lessons
Sunday, January 22, 2012

The International Bible Lesson (Uniform Sunday School Series) for Sunday, January 22, 2012, is from Genesis 50:15-26. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

For class discussion, or to begin or close your class, read the International Bible Lesson, for January 22, 2012, to your class The Way Beyond Forgiving, based on Genesis 50:21, “[Joseph answered his brothers], ‘So have no fear; I myself will provide for you and your little ones.’ In this way he reassured them, speaking kindly to them”.

International Bible Lesson Commentary

Genesis 50:15-26

(Genesis 50:15)  Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?”

Eventually, Jacob died and Joseph’s brothers still felt fear and guilt for their mistreatment of Joseph. In spite of Joseph’s previous assurances, they feared he still might punish them for selling him into slavery. As second-in-command to Pharaoh, Joseph could easily imprison them or even execute them for what they had done. It is often difficult for people to accept the fact that God or someone else has truly forgiven them and will not punish them or hold resentment against them.

(Genesis 50:16)  So they approached Joseph, saying, “Your father gave this instruction before he died,

It appears Joseph’s brothers must have finally confessed to Jacob how they had sold Joseph into slavery and had lied about it to their father, making him suffer for years until Joseph reappeared in Egypt. Or, Joseph may have explained everything to Jacob. Joseph’s brothers knew they had done wrong, a wrong so grievous that they knew they deserved punishment and they wanted to escape it. Knowing human nature and their own spiritual condition to a certain extent, they could not believe that Joseph could forgive them as easily as it appeared to them. Therefore, they turned to telling a lie once again.

(Genesis 50:17)  ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him.

Here again, we learn that Joseph’s brothers knew that they had committed a crime against Joseph, or perhaps Jacob had told them that what they had done had been a crime, a breaking of the law of both God and man, that deserved punishment. Perhaps if they had received just punishment immediately from Joseph, instead of forgiveness, their crime would not have remained on their guilty conscience and they would not have feared future punishment. Now, through a lie, they seek Joseph’s assurance of forgiveness once again. Perhaps because they were telling a falsehood, they could not call themselves “the servants of our God,” but instead called themselves, “the servants of the God of your father (Jacob).” We might wonder why Joseph wept when he heard them, perhaps he wept from recalling the memory of his recently deceased  father and the reconciliation with his brothers years earlier.

(Genesis 50:18)  Then his brothers also wept, fell down before him, and said, “We are here as your slaves.”

In this verse, we see the dreams of Joseph fulfilled once again explicitly.  They had sold him into slavery, and now they were willing to become his slaves. Joseph’s dreams were not his aspirations to be a great success above his brothers and rule over them, but a revelation from God about His future for Joseph. When Joseph told his dreams to his brothers and father (beginning when he was about 17), his dreams probably appeared to his brothers as the aspirations of a son their father favored above them, not as divine prophecies, so they hated him and could not speak kindly to him (Genesis 37).

(Genesis 50:19)  But Joseph said to them, “Do not be afraid! Am I in the place of God?

Joseph stood in the place of Pharaoh above his brothers, but he remained humble and refused to stand in the place of God over them and met out any punishment upon them—no matter how much everyone knew they deserved to be punished. Joseph would not pass judgment upon them as God might. Joseph refused to take the place of the King of the universe over his brothers. Joseph chose to leave their punishment to God (if God chose to punish them); however, they had repented of the evil they had done to him, and hopefully they had asked God to forgive them too.

(Genesis 50:20)  Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today.

From his early dreams, the dreams he had told his brothers, Joseph could look back with hindsight and see how God intended to bring him to Egypt to save the lives of numerous people. He also knew and acknowledged before his brothers that they had intended to do him harm; yet, he forgave them (he had forgiven them years earlier; see Genesis 45:5, 7). In a similar way, God intended for Jesus to die on the cross to save a far more numerous people over centuries of time, but those involved in Jesus’ arrest, trial, and crucifixion intended to do Jesus harm. Even though their intentions were evil, Joseph forgave his brothers, and Jesus looked down from the cross and said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing (Luke 23:34). God can bring good out of the evil intentions and actions of others (see Romans 8:28).

(Genesis 50:21)  So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.

Not only did Joseph forgive his brothers and speak kindly to them, but he also planned to do them positive good and care for them (a sign of his spiritual maturity). In a similar way, when Jesus Christ forgives repentant sinners who trust in His forgiveness, He also gives them the gift of eternal life, the power to live a holy life, and hears their prayers.  Joseph literally did good to those who had persecuted him, and he blessed them, exactly as Jesus has taught us to do (see Matthew 5:9-12). Perfect love casts out fear, and Joseph’s love for his brothers cast their fears of him out of their minds (see 1 John 4:18). In this same way, the perfect love of God for us (that He has expressed for us so dramatically in the gift of His Son) casts out our fears of God.

(Genesis 50:22)  So Joseph remained in Egypt, he and his father’s household; and Joseph lived one hundred ten years.

Even after the years of plenty and famine had ended, Joseph and his brothers remained in Egypt rather than return to Canaan. If God had led Joseph to return after the famine, they would have obediently returned. Instead, Joseph continued to rule over the land (having successfully taken Egypt through the famine) and his family lived in a privileged position (perhaps with his children and grandchildren taking some leadership positions in the Egyptian government—we do not know.

(Genesis 50:23)  Joseph saw Ephraim’s children of the third generation; the children of Machir son of Manasseh were also born on Joseph’s knees.

Ephraim was Joseph’s second born son; however, he received the blessing of the first born son from Jacob (who also was a second born son, but who received the firstborn blessing of his father, Isaac—though Jacob deceived Isaac, Jacob was not deceived when he blessed Ephraim). Jacob adopted Ephraim and Manasseh into his family (see Genesis 41:52 and Genesis 48:14-20). Though there was never a tribe of Joseph, there were tribes of Ephraim and Manasseh. Joshua, who led the Hebrews into the Promised Land, was of the tribe of Ephraim.

(Genesis 50:24)  Then Joseph said to his brothers, “I am about to die; but God will surely come to you, and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.”

As far as we know, Joseph did not live as long as his brothers. He reigned in Egypt as long as he lived, for he received the royal privilege of being embalmed. Joseph foretold the future once again, but he did not give them a timeline; however, God had told Abraham, “Know this for certain, that your offspring shall be aliens in a land that is not theirs, and shall be slaves there, and they shall be oppressed for four hundred years” (Genesis 15:13). By keeping the Hebrews in Egypt and out of Canaan for this long, they would not be corrupted by those in Canaan who became increasingly evil: “And they shall come back here in the fourth generation; for the iniquity of the Amorites is not yet complete” (Genesis 15:16). At that time, a generation was about one hundred years.

(Genesis 50:25)  So Joseph made the Israelites swear, saying, “When God comes to you, you shall carry up my bones from here.”

Joseph knew for a fact that God would fulfill His promises to Abraham (see above), and to Isaac and Jacob. God would give them the Promised Land according to His perfect timing. Joseph wanted his bones buried in the Promised Land, as he had buried Jacob in the Promised Land, but only after the Hebrews left Egypt to possess the land of God’s promise. They were not to take him back as they had taken Jacob (see Genesis 50:1-12). His bones (in a coffin and probably in a prominent place because of his high position in Pharaoh’s court) would serve as a visual reminder to succeeding generations of God’s promise and Joseph’s request. Moses did exactly as Joseph requested (see Exodus 13:19).

(Genesis 50:26)  And Joseph died, being one hundred ten years old; he was embalmed and placed in a coffin in Egypt.

According to the practices of the Egyptians, Jacob and Joseph were both embalmed (as was the custom for royalty); otherwise, people are buried very quickly following their death. Embalming made it possible to transport Jacob to the Promised Land during Joseph’s lifetime, and embalming made it possible to transport Joseph more than 400 years later. Today, Egyptian mummies show the long lasting effects of their embalming techniques. As was the custom for Hebrews, Jesus Christ was not embalmed before they laid Him in the tomb; yet His body did not decay (see Psalm 16:10 and Acts 2:27).


Five Questions for Discussion and Thinking Further


1. What are some of the things Joseph said and did to assure his brothers that he had forgiven them? What are some of the things God has said and done to assure those who believe in Him that He wants to forgive them for their sins? Why is assurance of forgiveness by God and others usually important to us?

2. What did Joseph’s brothers say to him that indicated their repentance was sincere?

3. Instead of just ignoring what his brothers had done, why do you think it was important for Joseph to tell his brothers that he knew they had intended to do him harm?

4. What can or should someone do when they know in advance that someone intends to harm them? What can or should someone do after they have been harmed by someone who intended to harm them? Are there any lessons from the way Joseph handled his situations that help you in your answers?

5. Do you think God intends everything for good that others intend for evil? Why or why not? How does your understanding of God’s intentions influence the way you face the future? Compare what Joseph said to his brothers about God’s intentions with what Paul wrote in his letter to the Romans: “We know that all things work together for good for those who love God, who are called according to his purpose” (Romans 8:28).

[Easy to Print: Commentary on Genesis 50:15-26]
[Easy to Print -- Large Print: Commentary on Genesis 50:15-26]


Teacher Study Hints for Thinking Further


[Easy to Print: Teacher Study Hints On Genesis 50:15-26]
[Easy to Print -- Large Print: Teacher Study Hints On Genesis 50:15-26]


Verse By Verse Study Guide Class Handouts


[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Genesis 50:15-26
Verse By Verse GNB Genesis 50:15-26
Verse By Verse NRSV Genesis 50:15-26


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.


Posted in Bible Lesson, Old Testament | 2 Comments

Genesis 45:3-15 International Bible Lesson Commentary

Commentary on Genesis 45:3-15

International Bible Lessons
Sunday, January 15, 2012

The International Bible Lesson (Uniform Sunday School Series) for Sunday, January 15, 2012, is from Genesis 45:3-15. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

For class discussion, or to begin or close your class, read the International Bible Lesson, for January 15, 2012, to your class The Road to Spiritual Maturity, based on Genesis 45:5, “[Joseph told his brothers], ‘And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life’”.

International Bible Lesson Commentary

Genesis 45:3-15

(Genesis 45:3)  Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence.

After Joseph gave his brothers a series of tests to determine if they had changed in their attitudes and spirit, he revealed himself to them, and they were amazed to discover that he was ruler over all of Egypt under Pharaoh’s authority alone. By this time, Joseph knew that his brothers were alright, but he wanted to be certain that his father was still alive. Joseph had never lost his love for his father. The dreams that Joseph told his brothers and his father when he was only seventeen years old were fulfilled when his brothers came to him and bowed down to him.

(Genesis 45:4)  Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt.

At first, his brothers could not believe he was still alive. They had supposed this Egyptian ruler could not speak or understand Hebrew when they spoke in front of him at various times, but Joseph not only understood them, he sat them in birth order when he fed them their first meal together and they did not understand how he knew to do this. Before he revealed himself to them, he had learned from their conversations how their hearts had changed. Joseph spoke to them now in their own Hebrew tongue, and he wanted them to recognize him even though he had no beard (as was the Egyptian custom). He made clear that he knew (and only he would know in addition to them) that they had sold him into slavery and he was now ruler of all Egypt.

(Genesis 45:5)  And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life.

After he had tested them, he knew they regretted  their sins against him. But rather than emphasize their sins or condemn their evil actions of the past, Joseph chose to see that what they had done was God’s way of getting him to Egypt so He could preserve many lives (both Egyptian, Hebrew, and others who would travel to Egypt). God showed His love for the Egyptians as well as the Hebrews.

(Genesis 45:6)  For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest.

Joseph’s sons were born during the years of plenty, and in naming his first son he had put the memory of his family behind him. Now, after two years of famine, Joseph is reunited with his family. He has seen the suffering that God has prevented through him, and he knows that this suffering that God has prevented through him far outweighs any suffering he has ever experienced. Now, he wants to prevent any suffering of his father and family. Without Joseph’s preparations, his father and brothers could not survive five more years of famine.

(Genesis 45:7)  God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors.

Joseph continued to give them reasons not to be angry with themselves. God sent him ahead (it is unlikely that Jacob would have ever suggested that his beloved son Joseph seek work or take a vacation in Egypt) the best way open to Him (through Joseph’s brothers selling him as a slave). God wanted to preserve Joseph’s family as a part of the promise He had made to Abraham regarding the vast number of descendants that God would give him. Sending the whole family to Egypt would also protect them from becoming involved in or suffering from the heartbreaking moral decline of the Canaanites prior to Joshua reentering the Promised Land with Abraham’s descendants.

(Genesis 45:8)  So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.

Joseph had come to see how God can work even in a situation that seems bad and unjust to us. After learning how much his brothers regretted their sins against him, Joseph reported to them that God had taken a special charge over his life so he could become as a father to Pharaoh (guiding all of his decisions and taking charge over his domain). Joseph had not planned this or made this a goal in life; God had done all of this to save many lives.

(Genesis 45:9)  Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay.

Joseph then sent his brothers home to bring their father and their families back to Egypt. They could not survive five more years of famine in the land of Canaan. Moving to Egypt with their flocks was their only hope to avoid the extreme poverty (if not death) that would result from the death of their flocks in the famine in Canaan. One wonders how much they would have honestly told Jacob about how they had sinned against Joseph and their father Jacob when they saw Jacob and reported that Joseph was in Egypt.

(Genesis 45:10)  You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have.

As the ruler over all Egypt, Joseph could choose where he wanted His family to live and so he chose the best land for shepherds to graze sheep. He also chose with the intention of keeping the Hebrews and the Egyptians apart from one another, for the Egyptians had a prejudice against shepherds and the Hebrews needed to maintain their distinct identity as the children of Abraham. Joseph intended them to remain in Egypt with all of their possessions at least until the famine ended (they stayed until the time of Moses).

(Genesis 45:11)  I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’

Joseph had such complete control over Egypt that he could provide whatever he wanted for his family. By the providence of God, God provided for the needs of Jacob and his family years in advance of the famine (even before Joseph was seventeen years old). Though Jacob had some money to buy food, without Joseph’s help he would have spent it all over the next five years of famine, and his sheep would have died without water and grazing land in Canaan.

(Genesis 45:12)  And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you.

Benjamin was Joseph’s only brother by their common mother, Rachel. By claiming Joseph as his brother, he gave them more evidence that he was indeed Joseph. Here we learn too that Joseph spoke to them in Hebrew and not through an interpreter as he had prior to this time. They may have remembered then (and now understood why), Joseph gave Benjamin such large portions of food when they dined with him.

(Genesis 45:13)  You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.”

Joseph knew that his father must have worried about his disappearance. Joseph may not have known yet about the lie they had told his father, that he had been killed by a wild beast. He knew they regretted their behavior, and his primary concern now was for his father, that his father would know that Joseph’s dreams had been fulfilled and that he wanted to take care of his father and family rather than force them to bow down to him (as they might have interpreted his dreams).

(Genesis 45:14)  Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck.

Since his other brothers were children of Leah and two of Jacob’s concubines, Joseph had special feelings for the youngest brother of the family, Benjamin. Rachel was the mother of them both. They wept together after being reunited, for Benjamin had nothing to do with Joseph being sold into slavery and he was told the same lie by his brothers—that Joseph was dead. One of Joseph’s tests regarded how his brothers would treat Benjamin, and they passed that test, though it must have been of real concern to Benjamin at the time.

(Genesis 45:15)  And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

Joseph expressed his love and forgiveness for all of his brothers by kissing all of them as was the custom of the time. He did not demand that they repent, kneel down before him, or beg their forgiveness. They may have sought his forgiveness as they talked. They would learn about their lives and their individual families as they had changed during the years they were separated. Joseph serves as an example of how people need to forgive and also look to see the hand of God in their lives even when suffering times of hardship.


Five Questions for Discussion and Thinking Further


1. Joseph expressed concern that his brothers might become distressed and angry with themselves. What does this expression of concern tell us about Joseph’s character?

2. What reason or reasons does Joseph give his brothers for not being angry and upset with themselves for doing wrong to him? Can you think of a time when someone wronged you and later you could see how God intended it for good or brought good out of the wrong that was done to you? How did this knowledge make you feel? Did it make you change your mind in any way?

3. If Joseph kept believing in his dreams of greatness, what types of things did he do to help make his dreams come true?

4. Who are two of the people that Joseph expressed the greatest concern for in the Bible Lesson on Genesis 45:3-15? Why do you think these two would be of special concern for him?

5. In what way or ways does Joseph demonstrate the manner in which Jesus Christ would like for His followers to treat others?

[Easy to Print: Commentary on Genesis 45:3-15]
[Easy to Print -- Large Print: Commentary on Genesis 45:3-15]


Teacher Study Hints for Thinking Further


[Easy to Print: Teacher Study Hints On Genesis 45:3-15]
[Easy to Print -- Large Print: Teacher Study Hints On Genesis 45:3-15]


Verse By Verse Study Guide Class Handouts


[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Genesis 45:3-15
Verse By Verse GNB Genesis 45:3-15
Verse By Verse NRSV Genesis 45:3-15


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.


Posted in Bible Lesson, Old Testament | 2 Comments

Genesis 41:37-45, 50-52 International Bible Lesson Commentary

Genesis 41:37-45, 50-52 Commentary

International Bible Lessons
Sunday, January 8, 2012

The International Bible Lesson (Uniform Sunday School Series) for Sunday, January 8, 2012, is from Genesis 41:37-45, 50-52. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

For class discussion, or to begin or close your class, read the International Bible Lesson, for January 8, 2012, to your class How To Serve While Suffering, based on Genesis 41:51, “Joseph named the firstborn son Manasseh, ‘For,’ he said, ‘God has made me forget all my hardship and all my father’s house’”.

International Bible Lesson Commentary

Genesis 41:37-45

(Genesis 41:37)  The proposal [by Joseph] pleased Pharaoh and all his servants.

Joseph was the only person in all of Egypt who could interpret Pharaoh’s dreams, which was a message from God that there would be seven years of plenty followed by seven years of famine. God also gave Joseph an excellent solution to what could have been a disaster leading to many deaths. God showed Joseph the future so he could provide a sound plan for the nation to survive.

(Genesis 41:38)  Pharaoh said to his servants, “Can we find anyone else like this—one in whom is the spirit of God?”

Pharaoh expected his servants to agree with him—that there was no one else like Joseph in Egypt. Joseph had already told Pharaoh that his knowledge had come from God to him. Many translations, properly in my opinion, capitalize “Spirit.”  This translation indicates the probable limited knowledge of God that Pharaoh might possess, since he worshiped the idols of Egypt. Pharaoh acknowledged that the Spirit of God indwelt Joseph, and Joseph probably taught him more about the true God as the years went by and God proved Joseph correct in his dream interpretations. Joseph could save many Egyptians physically and spiritually.

(Genesis 41:39)  So Pharaoh said to Joseph, “Since God has shown you all this, there is no one so discerning and wise as you.

Pharaoh agreed with Joseph that God had revealed the solutions they needed to Joseph. Joseph was the most discerning and wise among them, because God had chosen Joseph as the person He would reveal the future to as well as the solutions to their problems. Joseph was wise enough to serve the true God no matter what situation he found himself in, and God made him wise enough to discern God’s work in Pharaoh’s dreams as God’s words of warning.

(Genesis 41:40)  You shall be over my house, and all my people shall order themselves as you command; only with regard to the throne will I be greater than you.”

Pharaoh emphasized and made explicit the authority that he gave Joseph so no one would ever question any command given to them by Joseph. Joseph was first over the whole house of Potiphar, then over the prison (as a prisoner or trustee), and finally over the whole of Egypt (under only one person, Pharaoh). Joseph proved himself faithful over smaller areas of administration and responsibility (which were also periods of training for him) before God placed him over larger areas of responsibility. In this way of moving up to greater responsibilities, Joseph gained valuable administrative experience and prepared himself for ever greater responsibilities.

(Genesis 41:41)  And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.”

Just as the LORD kept Abimelech from sinning against Abraham and Sarah (see Genesis 20), God could easily move Pharaoh to place Joseph over the entire land of Egypt. However, God only did so after He had prepared Joseph to lead and after Joseph had proved his value to others, especially to Pharaoh and his entire court. God helped Joseph immediately when he interpreted Pharaoh’s dream, but God took many years to prepare Joseph to rule over all the land of Egypt. Joseph became a ruler because he had demonstrated his wisdom and worth over time.

(Genesis 41:42)  Removing his signet ring from his hand, Pharaoh put it on Joseph’s hand; he arrayed him in garments of fine linen, and put a gold chain around his neck.

Pharaoh gave Joseph some visible signs of his authority. The royal signet ring could be used to make an impression or “seal of authority” in clay, wax, or ink on official documents to prove the order came from Pharaoh, who had given decision making responsibilities to Joseph and who wore the ring on his hand. The fine garments and the gold chain could be seen from a distance, so Joseph’s royal authority would be recognized immediately. Surely, Joseph’s change from prison rags to royal clothes would have been impressive to him and everyone.

(Genesis 41:43)  He had him ride in the chariot of his second-in-command; and they cried out in front of him, “Bow the knee!” Thus he set him over all the land of Egypt.

This could have been a public installation service and royal parade in the capitol city to announce Joseph’s appointment. Everyone needed to see that Pharaoh himself had placed Joseph as second-in-command. Even though Pharaoh was the king of Egypt, he actually became only a figurehead with Joseph making all the important decisions. Only God could have raised a Hebrew slave to this place of authority over all the land of Egypt. The people would bow to Joseph as to a king.

(Genesis 41:44)  Moreover Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.”

Once Pharaoh knew that God was with Joseph and God’s Spirit indwelt Joseph, Pharaoh gave Joseph what would almost amount to the power of God over the people. Rather than rule as a cruel dictator, Joseph ruled with the benevolence of God to save many from starvation. Only by Pharaoh’s requiring strict obedience to Joseph could he be assured that Joseph’s wise commands would be carried out and no one would interfere with what was the best for all the people.

(Genesis 41:45)  Pharaoh gave Joseph the name Zaphenath-paneah; and he gave him Asenath daughter of Potiphera, priest of On, as his wife. Thus Joseph gained authority over the land of Egypt.

Joseph had to have his name changed from a Hebrew name to an Egyptian name for him to maintain the respect of everyone. His name was changed by Pharaoh, and this would indicate that Pharaoh had adopted him into the Egyptian royal court. His name may have meant “the one who furnishes the nourishment of life,” which he did through his decisions as “the chief steward of the realm” (another possible meaning of the name). His name might also have meant “the revealer of secrets.” The name “On” was the name of an Egyptian idol, and Pharaoh probably thought that one in whom the Spirit of God dwelt should marry the daughter of a priest. Joseph was in no position to disobey Pharaoh, and there were no Hebrew women for him to marry. The priest’s daughter would probably have been prepared by God to learn about the true God from Joseph so they could pass on the knowledge of God to their descendants. She would certainly learn about the power and wisdom of the true God as opposed to the powerlessness of the idols of Egypt, and she could teach these insights to their children.

Genesis 41:50-52

(Genesis 41:50)  Before the years of famine came, Joseph had two sons, whom Asenath daughter of Potiphera, priest of On, bore to him.

Joseph had two sons born to him during the seven fruitful years of plenty in Egypt. These two sons had so many descendants that by the time of Moses they had become two tribes of Israel. As sons of Joseph and a priest’s daughter, they were born to positions of high privilege in Egypt, but over time their descendants lost this place of honor and were enslaved by a later Pharaoh.

(Genesis 41:51)  Joseph named the firstborn Manasseh, “For,” he said, “God has made me forget all my hardship and all my father’s house.”

Joseph forgot his bad experiences and focused his attention on the administrative challenges he faced. After suffering much hardship, he gave God the credit for blessing his life to such a great extent. When believers get to heaven the blessings of being with the LORD will be so great that they will “forget” or put their earthly hardships behind them. Giving the name Manasseh to his firstborn son was Joseph’s way of putting the past truly behind him.

(Genesis 41:52)  The second he named Ephraim, “For God has made me fruitful in the land of my misfortunes.”

By giving the name Ephraim to his second born son, Joseph truly turned from the past to focus on the future and the fruitfulness he enjoyed in the land of Egypt (which he had known up to this time as “the land of my misfortunes.” Joseph acknowledged the grace of God in the names of both of his sons. God made Joseph fruitful with the birth of his sons and the success of his endeavors as second only to Pharaoh in Egypt during the seven years of plenty and the seven years of drought and famine (which led to the enrichment of Pharaoh).


Five Questions for Discussion and Thinking Further


1. What qualities in Joseph made Pharaoh recognize that the Spirit of God was within him?

2. What qualities would a person have today for someone to recognize that the Spirit of God was within them?

3. What difference does it make for leaders and people when the leaders are people who are discerning and wise because the Spirit of God is within them?

4. Why was it important for Pharaoh to give Joseph as much authority as he did?

5. Why do you think Joseph’s wife may have looked up to him as a person who could teach her the truth about the true God?

[Easy to Print: Commentary on Genesis 41:37-45, 50-52]
[Easy to Print -- Large Print: Commentary on Genesis 41:37-45, 50-52]


Teacher Study Hints for Thinking Further


[Easy to Print: Teacher Study Hints On Genesis 41:37-45, 50-52]
[Easy to Print -- Large Print: Teacher Study Hints On Genesis 41:37-45, 50-52]


Verse By Verse Study Guide Class Handouts


[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Genesis 41:37-45, 50-52
Verse By Verse GNB Genesis 41:37-45, 50-52
Verse By Verse NRSV Genesis 41:37-45, 50-52


[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2012 at the original: InternationalBibleLessons.com]


Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.


Posted in Bible Lesson, Old Testament | 2 Comments

Genesis 39:7-21 International Bible Lesson Commentary

Genesis 39:7-21 Commentary

International Bible Lessons
Sunday, January 1, 2012

The International Bible Lesson (Uniform Sunday School Series) for Sunday, January 1, 2012, is from Genesis 39:7-21. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

For class discussion, or to begin or close your class, read the International Bible Lesson, for January 1, 2012, to your class How to Maintain a Confident Faith, based on Genesis 39:21, “But the LORD was with Joseph and showed him steadfast love; he gave him favor in the sight of the chief jailer”.

International Bible Lesson Commentary

Genesis 39:7-21

(Genesis 39:7)  And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.”

Joseph’s brothers sold him to some caravan traders who sold Joseph in Egypt to Potiphar, the captain of the guard for Pharaoh. God so blessed Joseph that Potiphar placed Joseph in charge of all the business of running his house. Since Potiphar was rich and famous as a servant of Pharaoh, he needed a reliable person to care for all of his household business and all of the other servants. Then, Potiphar’s wife tried to tempt Joseph to sin.

(Genesis 39:8)  But he refused and said to his master’s wife, “Look, with me here, my master has no concern about anything in the house, and he has put everything that he has in my hand.

Joseph tried to reason with Potiphar’s wife and give her good reasons for not sinning. He also refused her temptations. He explained to her the high trust that her husband had placed in him, and he was not going to violate her husband’s trust. Joseph also knew the law of God, handed down to him by Jacob and written on his heart by God, and he did not want to sin against God or violate the trust that God had placed in him when He blessed him.

(Genesis 39:9)  He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness, and sin against God?”

Joseph called what Potiphar’s wife wanted him to do “great wickedness.” Because he saw sin for what it truly is and not what a sinful culture may consider sin, he called it “great wickedness,” which also gave him greater strength to refuse her temptations. Joseph proved himself faithful in the sight of God in what might seem to some in our culture today a “small thing,” but his faithfulness in this “small thing” prepared him for greater responsibilities in Egypt.

(Genesis 39:10)  And although she spoke to Joseph day after day, he would not consent to lie beside her or to be with her.

She tempted Joseph everyday, so she kept the pressure of temptation upon him. Perhaps his daily refusals added fuel to the fire of her passion. In order to defeat her efforts at tempting him, Joseph refused even to spend any time with her other than what his household duties required of him. He would not even walk partially down the road to sin by being with her in any way other than what his responsibilities required of him. This was a good strategy on Joseph’s part.

(Genesis 39:11)  One day, however, when he went into the house to do his work, and while no one else was in the house,

On this crucial day, Potiphar’s wife (who has remained nameless) tempted Joseph when he might have succumbed because no one else was in the house to witness their sin, but Joseph knew that God would see them, and he did not want to sin against God, Who would see, or against Potiphar, even though he might never learn of their sin, or against Potiphar’s wife, for she would be involved if they sinned together.

(Genesis 39:12)  she caught hold of his garment, saying, “Lie with me!” But he left his garment in her hand, and fled and ran outside.

Joseph chose not to take even one step down the wrong path toward sin, so even though she had grabbed his garment, he was not going to physically touch her, which might lead them into sin or force him into a violent confrontation to keep his garment. He chose to flee from her presence and sought to escape by running outside of the house where he would be in the presence of other servants (which would have kept her from following him).

(Genesis 39:13)  When she saw that he had left his garment in her hand and had fled outside,

Potiphar’s wife failed repeatedly to tempt Joseph to sin, and in her anger (which may have turned to hatred for him because of his many refusals), she saw her opportunity to get her revenge against someone who had repeatedly spurned her advances. Joseph had refused to lie with her and lie about it, so she chose to lie about Joseph and how she got his garment.

(Genesis 39:14)  she called out to the members of her household and said to them, “See, my husband has brought among us a Hebrew to insult us! He came in to me to lie with me, and I cried out with a loud voice;

When Potiphar’s wife called out to her household servants, some of them may have seen Joseph fleeing from the house without his garment (which would serve as circumstantial evidence against Joseph). Probably none of the household staff who knew the truth would have dared call her a liar. She also expressed racial hatred for a Hebrew, though she had wanted to sin intimately with a Hebrew. She may have felt superior to Joseph, but morally speaking Joseph was superior to her. She also blamed her husband for this situation, for he was the one who brought Joseph, a Hebrew, into their house (somewhat similar to Adam blaming God for giving him Eve, a woman, see Genesis 3:12 – “The woman whom you gave to be with me. . . ”).

(Genesis 39:15)  and when he heard me raise my voice and cry out, he left his garment beside me, and fled outside.”

The evidence she presented could support her untrue claims about Joseph. We do not know if Joseph defended himself by telling the truth or trying to tell the truth to an enraged husband, who would not have wanted to believe what Joseph would have told him about his wife (however, the Bible did record the truth). Joseph was convicted of the sin he had refused to commit, based only on the lying testimony of Potiphar’s wife, since there were no eyewitnesses. She was an influential woman and he was a Hebrew slave; therefore, her story may have been believable to many.

(Genesis 39:16)  Then she kept his garment by her until his master came home,

Potiphar’s wife did everything we would require of a person claiming to have been assaulted or harassed today. She told her untrue story immediately to others, which some today think makes the story more likely to be true. She kept the physical evidence that she had stolen from Joseph as evidence of his crime against her. If Joseph had fought against her to reclaim his garment, he might have gotten scratches that would have probably condemned him of the crime she accused him of in the eyes of a judge (or jury in modern times). Joseph only knew to flee from sin, which he did. People unjustly accused or convicted of a crime can identify with what Joseph may have felt.

(Genesis 39:17)  and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to insult me;

To make her lie more convincing, she told the same story again. Probably, from her point of view, Joseph had insulted her time and again for refusing to sin with her. Furthermore, she tried to make Potiphar feel responsible for “the crime,” which probably made him feel even more responsible to execute punishment for “the crime” against a slave he had trusted. No doubt Potiphar felt betrayed by Joseph, rather than suspecting that his wife had betrayed both him and Joseph. Joseph was convicted for being in the wrong place at the wrong time, which made it possible for Potiphar’s wife to falsely accuse him and present circumstantial evidence to condemn him.

(Genesis 39:18)  but as soon as I raised my voice and cried out, he left his garment beside me, and fled outside.”

She told a partial truth that she twisted into a lie. He did leave his garment behind and fled, but only after she grabbed it and tempted him to sin. Only after he fled and she saw that he had left his garment in her hands did she raise her voice and cry out. It would always be her word against his word. Joseph’s loose-fitting garment was probably a robe. This would be the second time a robe would get Joseph into trouble (see Genesis 37:3, 4).

(Genesis 39:19)  When his master heard the words that his wife spoke to him, saying, “This is the way your servant treated me,” he became enraged.

Potiphar’s wife lied and insisted that “his servant” was at fault in an effort to make Potiphar more enraged and perhaps feel guilty. Potiphar may have been angry at the way his wife had been supposedly treated and angry at Joseph for violating his trust, as he supposed. On all accounts, Joseph was innocent, but mistreated.

(Genesis 39:20)  And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined; he remained there in prison.

Potiphar was the captain of the guard, so he was not someone you would want to make angry. He put Joseph into Pharaoh’s prison, and apparently without even asking Joseph’s side of the story (which would have insulted his wife even more, that he might take the word or defense of a Hebrew slave seriously instead of listening to her word only). Joseph remained in prison, unjustly held. In prison, Joseph would have the opportunity to use the gifts God gave him in a location the very opposite of where he had been. He would be successful even in prison, for God had a purpose for his life.

(Genesis 39:21)  But the LORD was with Joseph and showed him steadfast love; he gave him favor in the sight of the chief jailer.

In spite of suffering injustice and horrible physical confinement (we cannot expect prisons at that time to have had any comforts), the LORD was with Joseph in a way that Joseph must have felt and understood, for he experienced God’s unfailing love for him in very practical ways. We may wonder how believers survive in the midst of horrendous physical and mental suffering, and in this verse the Bible gives us the answer: God will show believers His steadfast love.


Five Questions for Discussion and Thinking Further


1. What might you have advised Joseph if he had confided in you about his problem with Potiphar’s wife before she trapped him and he was imprisoned?

2. How might the temptations of Potiphar’s wife been a test for Joseph? If her temptations were a test, why would it be crucial for him to pass the test?

3. Why do you think Joseph considered falling into the temptations of Potiphar’s wife “sin against God”? How did his understanding of sin help him refuse to fall for her temptations?

4. How did circumstantial evidence convict Joseph of a crime against Potiphar and his wife? If you are asked to serve on a jury, how will you consider circumstantial evidence differently now that you have studied this incident?

5. How do you think Joseph felt when he was unjustly accused, convicted, and imprisoned? Read ahead in Genesis. What might he have done in prison because of this injustice? What did Joseph do in prison? How did this make a difference?

[Easy to Print: Commentary on Genesis 39:7-21]
[Easy to Print -- Large Print: Commentary on Genesis 39:7-21]

Teacher Study Hints for Thinking Further

[Easy to Print: Teacher Study Hints On Genesis 39:7-21]
[Easy to Print -- Large Print: Teacher Study Hints On Genesis 39:7-21]

 Verse By Verse Study Guide Class Handouts

[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Genesis 39:7-21
Verse By Verse GNB Genesis 39:7-21
Verse By Verse NRSV Genesis 39:7-21

[Comprehensive Index for the International Bible Lessons Commentary]
[Comprehensive Index for the International Bible Lessons]
[Bible Lessons Archives from 2007-2011 at the original: InternationalBibleLessons.com]

Books by L.G. Parkhurst, Jr. for your Nook Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb

Books by L.G. Parkhurst, Jr. for your Kindle Reader and in Paperback:
How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer
Francis and Edith Schaeffer: Expanded and Updated Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition E-book
Prayer Steps to Serenity: Daily Quiet Time Edition Pb
Prayer Steps to Serenity The Twelve Steps Journey: New Serenity Prayer Edition Pb
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] E-book
Principles of Prayer [Charles Finney / L.G. Parkhurst, Jr.] Pb


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

You can drop me an e-mail note using the form on the Introduction page.

— © Copyright 2012 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.


Posted in Bible Lesson, Old Testament | 2 Comments

Luke 1:46-55 Commentary

The International Bible Lesson (Uniform Sunday School Series) for Sunday, December 25, 2011, is from Luke 1:46-55. Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. The Study Hints for Thinking Further, which are also available on the Bible Lesson Forum, will aid teachers in class preparation and in conducting class discussion. For additional International Bible Lesson Commentaries, see the complete and comprehensive International Bible Lessons Commentary Index. The weekly International Bible Lesson is posted each Saturday before the lesson is scheduled to be taught at http://InternationalBibleLessons.org and in The Oklahoman newspaper.

For class discussion, read the International Bible Lesson, for December 25, 2011, to your class The Way to Receive God’s Mercy, based on Luke 1:50, “His mercy is for those who fear him from generation to generation”.

International Bible Lesson Commentary

Luke 1:46-55

(Luke 1:46)  And Mary said, “My soul magnifies the Lord,

After Mary learned she would give birth to the Messiah, she travelled to visit Elizabeth, who would give birth to John the Baptist. She went to visit Elizabeth when Elizabeth was 6 months pregnant and stayed for 3 months. They would be of help to each other, for John was Elizabeth’s first child and Mary was pregnant with her first child, Jesus. Mary learned more about the miraculous conception of John, and Mary told Elizabeth about the angel who appeared to her. After they met, the Holy Spirit inspired Mary to offer this song of praise. Some traditionally have called this song “The Magnificat” : Latin for “magnifies” and the Canticle of Mary. The Holy Spirit gave her an enlarged view of God and His loving purposes.

(Luke 1:47)  and my spirit rejoices in God my Savior,

Mary bowed before God as her Lord when she received the angel’s message. She rejoiced in God because she knew she needed a Savior from sin too (though some churches teach that Mary never sinned throughout her entire life). Though Mary lived right and could be considered righteous, she knew she was not sinless and needed a Savior. She would always need God the Father and God’s Son, Jesus the Messiah, to be her Savior. God also saved her from disgrace and poverty (after the angel told Joseph that Jesus had been conceived by the Holy Spirit). Mary probably had the traditional conception that the Messiah would save her and her people from the slavery of Roman oppressors. She may have also meant this when her spirit rejoiced in “God my Savior,” but the Holy Spirit over time revealed more than this through Jesus’ ministry and the Bible.

(Luke 1:48)  for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed;

Mary was humble. She was not from a wealthy family. She lived in a small town, Nazareth, in Galilee (an area many Jews despised). She acknowledged that even though she was of low estate that God had treated her with divine favor by choosing her to give birth to God’s only Son, Jesus the Messiah. She also spoke a prophecy about herself and how she would be regarded in the future. Even today, more than 2,000 years later, people call her blessed.

(Luke 1:49)  for the Mighty One has done great things for me, and holy is his name.

Mary called God her Lord and Savior; the expression of her faith and desire to obey God. She serves as an example for everyone, and upon reflection all believers can say the Mighty One has done great things for me. She recognized the Lord as the Mighty One, and humbly praised God in total amazement that He had done many great things for her. Through the gift of Jesus Christ, God has done great things for multitudes of people around the world. She affirmed what the Bible teaches about God; that God is holy and what he does is holy, pure, right, just, and loving. God always expresses His love with holiness and purity.

(Luke 1:50)  His mercy is for those who fear him from generation to generation.

Through faith in Jesus the Messiah, Who was born of the virgin Mary, even we can receive mercy, forgiveness, salvation, and eternal life, even generations after His coming. Fear means reverent obedience, with an understanding of the consequences of disobedience. Fear can also move us to seek the mercy of God.

(Luke 1:51)  He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts.

The Holy Spirit inspired Mary to proclaim what God has done in the past and will do in the future. God, who created all things by the Word, has the strength to do whatever He needs to do. Historically, God defeated the proud kings and armies that attacked Israel, and God would do the same with Rome after a time. God also confused the thoughts in their proud hearts so they would do things that would humble them, which scattered and weakened them.

(Luke 1:52)  He has brought down the powerful from their thrones, and lifted up the lowly;

Mary knew that God would bring down the powerful, because she knew the history of Israel and the history of some of the nations around them that had fallen to the mighty Roman armies. She also knew that the Messiah, the King of Israel, would lift up the lowly as the Ruler of His people and the conqueror of the enemies of her people. Mary knew from the defeat of Pharaoh in the day of Moses and the taking possession of the Promised Land by Joshua that God had defeated many powerful pagan kings and met the needs of His people. Jesus lifted up the lowly fisherman and tax collector to be His disciples and apostles, and He healed the leper and raised the dead. Someday, every world leader will bow before Him.

(Luke 1:53)  he has filled the hungry with good things, and sent the rich away empty.

Jesus preached and filled the crowds with good teachings and truth as He spoke with an authority unlike any they had heard. He filled some of the crowds with fish and bread after He had taught them, for His teaching was more important than physical food and was given to those who valued His teaching so much they stayed to listen to Him for long hours at a time. Jesus said it was hard, but not impossible, for a rich person to enter the kingdom of heaven, and during His ministry most of the rich and powerful ignored Him (until they killed Him).

(Luke 1:54)  He has helped his servant Israel, in remembrance of his mercy,

Mary recognized the proper relationship between God and Israel, and the promises God had made to her people. He was the Lord of the whole community of Israel, and Israel was His servant. She acknowledged that Israel had sinned against the Lord as a nation many times, and that as His servant they did not deserve or merit His care; however, God is a God of mercy as well as justice and holiness; therefore, God sent the merciful Messiah to save them.

(Luke 1:55)  according to the promise he made to our ancestors, to Abraham and to his descendants forever.”

God sent Jesus to Earth, not because we deserve His being sent by God, but because God made a promise to Abraham and his descendants forever, and this promise relates to our needing a Savior. Inspired by the Holy Spirit, Mary’s song traced the conception of Jesus in her womb to the promise of God that the whole world would be blessed by His descendant, by the Seed who would bring the blessing of salvation from sin and the gift of eternal life.


Five Questions for Discussion and Thinking Further

1. How can a magnifying glass help you? How can the Bible serve as a type of magnifying glass? How can your soul magnify the Lord? How can your magnifying the Lord help others?

2. Why does Mary rejoice in the fact that God is her Savior (see Luke 1:47)?

3. How might you explain Mary’s prophecy in Luke 1:48 in such a way that you could show someone that God fulfills prophecy, even today?

4. In what ways does Mary talk about the mercy of God? According to Mary, what type of people will receive God’s mercy? Why do you think these types of people will receive God’s mercy? Do you qualify?

5. Why do you think Mary mentions God’s promise to Abraham?


[Easy to Print: Commentary on Luke 1:46-55]
[Easy to Print: - Large Print: Commentary on Luke 1:46-55]

Teacher Study Hints for Thinking Further!
On Luke 1:46-55

Verse By Verse Study Guide Class Handouts

[Easy Print: How to Use the Verse By Verse Study Guides Below]

Verse By Verse KJV Luke 1:46-55
Verse By Verse GNB Luke 1:46-55
Verse By Verse NRSV Luke 1:46-55


Write your comments, suggestions, and thoughts on the Bible Lesson Forum. Read the International Bible Lessons at http://internationalbiblelessons.org.

— © Copyright 2011 by L.G. Parkhurst, Jr. Permission Granted for Not for Profit Use.

You can drop me an e-mail note using the form on the Introduction page.


Posted in Bible Lesson, New Testament | 2 Comments